Allow me, beloved, to tell you the whole story from the beginning. I beg you, do not tire of listening to me for a quarter of an hour, when I have never tired of loving you all my life.
My child died yesterday — for three days and three nights I wrestled with death for that tender little life, I sat for forty hours at his bedside while the influenza racked his poor, hot body with fever. I put cool compresses on his forehead, I held his restless little hands day and night. On the third evening I collapsed. My eyes would not stay open any longer; I was unaware of it when they closed. I slept, sitting on my hard chair, for three or four hours, and in that time death took him. Now the sweet boy lies there in his narrow child’s bed, just as he died; only his eyes have been closed, his clever, dark eyes, and his hands are folded over his white shirt, while four candles burn at the four corners of his bed. I dare not look, I dare not stir from my chair, for when the candles flicker shadows flit over his face and his closed mouth, and then it seems as if his features were moving, so that I might think he was not dead after all, and will wake up and say something loving and childish to me in his clear voice. But I know that he is dead, I will arm myself against hope and further disappointment, I will not look at him again. I know it is true, I know my child died yesterday — so now all I have in the world is you, you who know nothing about me, you who are now amusing yourself without a care in the world, dallying with things and with people. I have only you, who never knew me, and whom I have always loved.
Being sent to bed is a terrible command to all children, because it means the most public possible humiliation in front of adults, the confession that they bear the stigma of childhood, of being small and having a child's need for sleep.
We live through myriads of seconds, yet it is always one, just one, that casts our entire inner world into turmoil, the second when (as Stendhal has described it) the internal inflorescence, already steeped in every kind of fluid, condenses and crystallizes—a magical second, like the moment of generation, and like that moment concealed in the warm interior of the individual life, invisible, untouchable, beyond the reach of feeling, a secret experienced alone. No algebra of the mind can calculate it, no alchemy of premonition divine it, and it can seldom perceive itself.
Tuesday, 26 August 2014
Stefan Zweig: Collected Stories
Cesar Aira: Shantytown
For someone as sensitive as he was to the passing hours of the day, the winter dusk was bound to have a meaning. But what was it? The meaning without a name, in other words: nothing. The meanings all fell away, or revealed how empty they had been from the start. Hardly anything happens, after all, in an individual life: most of the time is spent working to survive and then recovering from work. If someone added up all the time that individuals have spent achieving nothing, just to keep time ticking over, the sum total of centuries and millennia would be overwhelming. By comparison, history is miniature. But history is a condensation of facts, an intellectual contrivance that artificially gathers together the little that happened in the vast, half-empty expanses of real time.
It was so unexpected, and at the same time so horrifyingly opportune, that her whole being was seized by a spasm of terror, and she saw him as a bloodthirsty stegosaurus hoisting his rocky neck from a lake of oil, on the night of the end of the world.
Bohumil Hrabal: Closely Observed Trains
Even in my bad luck I have always been lucky.
In this tank waist-deep in the cabin stood an officer of the Reich, with a black beret with the death's head badge and crossed bones on his head, and my grandfather kept on going steadily forward, straight toward this tank, with his hands stretched out, and his eyes spraying towards the Germans the thought: 'Turn around and go back!'
And really, that tank halted. The whole army stood still. Grandfather touched the leading tank with his outstretched fingers, and kept pouring out towards it the same suggestion: 'Turn around and go back, turn around and...' And then the lieutenant gave a signal with his pennant, and the tank changed its mind and moved forward, but grandfather never budged, and the tank ran over him and crushed his head, and after that there was nothing standing in the way of the German army.
"You should have sat at home on your arse..."
Owen Hattherley: A New Kind Of Bleak: Journeys Through Urban Britain
I ought to be brief, or as brief as possible, on the subject of the Olympic Site. Being based south of the river I try to avoid the place, but architectural correspondents who live and work in East London, like Douglas Murphy, Kieran Long, or Oliver Wainwright, have all written superb and detailed indictments of the place, have buried it time and again, although admittedly without managing to shame the Olympic Delivery Authority into the hoped-for mass resignation. By the time you read the book this passage comes from, it may all be over, the fireworks, the pageants, the unmanned drones, the stationing on-site of U.S. missiles, the enormous police and army presence, the medals or not-medals, the terrorist attacks or not-terrorist attacks. That doesn’t matter. It’s all about the Legacy. Ken Livingstone admitted as much several times–the point was not to have a sports event in London, the point was to extort some funding for the redevelopment of a massive swathe of derelict London, a light-engineering swathe along the river Lea that had long since gone to seed, a typical stretch of Thames Gateway post-industry.
And why not? Many writers have mourned the demise of the Lea Valley, London’s last great wilderness. I remember it well, the paths along the outfall sewer, the random collections of industrial waste, the abundant and unusual bird and plant life; there are still a few similar spaces on the other side of the Thames, and practically dozens outside of London. Nonetheless, there was a uniqueness to the Lea Valley Zone, and the effacement of it by an enormous project of speculation and imposed redevelopment is hard to conceive as a victory for the people of London. Just imagine, though, if the Greater London Authority was the Greater London Council: a well-funded, powerful body able and willing to stand up to the City and the government, and they proposed to redevelop this area. Imagine that they too used an Olympics as a pretext, and connected the new suburb to the Docklands Light Railway, the Jubilee Line, Crossrail, and even the railway to the Continent. Imagine that the country’s most famous architects were hired, by subterfuge or otherwise, to design its public buildings, while an immense landscaping project provided a new public park. Imagine that a rigorously planned new housing development with a secondary school as part of it was an integral part of this new district. I can’t say I’d protest. More than that, I can say I’d be the first to hail the bloody place as everything London desperately needs, especially impoverished, overcrowded, overstretched East London. I’d be declaring Ken Livingstone the greatest living Englishman: the man who used running, swimming and shot-putting as the pretext to build a magnificent new city for the masses of London. It isn’t a particularly useful thought experiment, as this isn’t what is happening. All of the above features in Olympian Stratford in some manner, but all of it is coming into being as an act against London–the creation of yet another security-obsessed, enclosed, gated enclave set up to mock the idea that we could become more rather than less equal.
Tuesday, 19 August 2014
Gerald Murnane: Inland
I have been writing about myself dreaming. I have been writing only to confuse you, Gunnarsen. I have confessed nothing. Read on, Gunnarsen, and learn what kind of man I am in fact. Read the true story, forger.
… And at some point on my walk that lasted for nearly a year of Januarys, I learned what sort of man I would be for the rest of my life.
I learned that no thing in the world is one thing; that each thing in the world is two things at least, and probably more than two things. I learned to find a queer pleasure in staring at a thing and deeming of how many things it might be.
Each person is more than one person. I am writing about a man who sits at a table in a room with books around the wall and who writes for day after day with a heaviness pressing on him.
I have found a way of watching a thing that shows me what I never see when I look at the thing. If I watch a thing from the sides of my eyes, I see in the thing the shape of another thing.
… A page of a book is not a window but a mirror.
On grasslands I almost forget my fear of drowning… I am not afraid of drowning in grass.
Monday, 11 August 2014
Jacques Jouet: Upstaged
The events this chronicle was undertaken to relate began in the second minute of the second act. Nicolas Boehlmer, preparing to smoke his last cigarette before going onstage, heard a knock at his dressing-room door. “Come in,” he called out. He was to note later how difficult it was to deliver this unexpected line at a moment when he had already entered the imaginative universe of his character. In response to his invitation, a stranger entered — one wearing the same wig, makeup, and clothes as Boehlmer (the outfit — according to costume-designer Sylvie Plumkett — of “a careless intellectual”).
Too often in theater a line of dialogue is shoved forward like a reheated pizza instead of like something unique to its time and its place — a time that is none other than now, and a place that is none other than here.
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